'Hitkari' means beneficial. True to the meaning, Hitkari Kheti is a unique organic farming initiative of Divya Jyoti Jagrati Sansthan focusing on the revival of agro-ecosystems for the benefit of the farmer, the consumer, the nation and the nature as a whole. The post green revolution period saw intensive chemical- based, hybrid seed, monoculture farming which completely devastated agroecosystems and led humanity to the present day agrarian crisis marked by intoxicated soil, poor yields, and dried aquifers, lost biodiversity, farmer dependent hybrid seed companies and crippled agrarian economies. Living the universal principle of unity of life, Hitkari Kheti, is an archetypal holistic model of sustainable farming addressing each and every aspect of this multi-layered agrarian crisis. Complementing the traditional know- how with modern technology, Hitkari Kheti is a living research lab successfully demonstrating low- cost, replicable and sustainable nature- based methods of soil improvement, seed improvement , crop diversification and pest management. In addition, it is an active conservation centre working towards the revival and enhancement of the rich Indian heritage of desi seeds for realizing seed sovereignty for Indian farmers. With all these systems in place Hitkari Kheti is also a knowledge hub educating and motivating farmers to shift towards organic desi seed farming as well as attracting experts, researchers and students for learning and knowledge exchange on the subject.
शुनं नः फाला वि कृषन्तु भूमिं शुनं कीनाशा अभि यन्तु वाहैः|
शुनं पर्जन्यो मधुना पयोभीः शुनासीरा शुनमस्मासु धत्तम्|| [Rigveda, 4.57.8]
May the ploughshare making furrows on the Earth bring welfare & prosperity to all, may the farmer driving the oxen bring welfare and prosperity to all. May Parjanya (the Rain God) by giving pure rainwaters bring welfare and prosperity to all & may Shuna & Shira (deities of the Farmers) bestow welfare and prosperity to all of us!
This humble prayer pronounced in the Kshetrpati Suktam of Rig Veda clearly puts forth that the Principle of Welfare and prosperity to all i.e. humans, plants, animals, soil, air and water stood at the heart of all agricultural activity in ancient India. However, in course of modernization, man digressed from this core principle of welfare and prosperity to all and started pursuing his own welfare and prosperity without thinking about others. As a result, agriculture which was once revered as an act of service now became a business venture running with the sole aim of earning more and more profits. Chemical additives to boast yields, poisonous pesticides and insecticides to get rid of pests, hybrid seeds for better quality, relentless drawing out of groundwater for irrigation, mono- cropping were the diverse means resorted to enhance personal profits. However, with chemical additives welfare of the soil was put at stake, with pesticides and insecticides life of the micro- organisms, insects, birds, animals was put at stake, with hybrid seeds the life of indigenous seeds carved in nature's own lab was put at stake and with subsidies on electricity and water pumps groundwater aquifers were put at stake, with mono- cropping nature's principle of unity was put at stake. Hence, with agriculture going synthetic life of humanity at large was put at stake. With welfare and prosperity of all at stake, the world today stands amidst the worst agrarian crisis. To alleviate the world out of this agrarian crisis, His Holiness Shri Ashutosh Maharaj Ji has been reviving the core principle of welfare and prosperity to all in modern agriculture through Hitkari Kheti- the DJJS Organic Farming Initiative for the revival of Agro- ecosystems. Based on the ecosystem approach of integrated management of land, water, air and living resources, Hitkari Kheti is a living model of sustainable agriculture ensuring welfare of all living and non- living components constituting the agricultural ecosystem. Read More...
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On Oct 30, 2014 when MODIS on NASA's Aqua Satellite passed over Punjab, Punjab was blazing with fire. Red outlines were visible in satellite image indicating active burning sites. Reality is India turns black twice, each year as Indian farmers set their harvested fields on fire to get rid of wheat stubble in the months of April/ May and paddy straw in October/ November. It's not only about the satellite image; these huge fires directly pollute the area across the Northern plain. Studies have found that every year fires blazed in Punjab directly contribute to 20% rise in air pollution in Delhi.

The propagators of Green revolution allured Indian farmers into using hybrid seeds in the promise of getting better yields and earning profits. But the growing numbers of farmer suicides are clear indicative of how badly the torchbearers of Green revolution have failed to keep their promise. The rich heritage of Desi (Indian) seeds which was neglected and ruined in the fascination of the modern factory produced hybrid seeds, is now being increasingly recognized as saviours of Indian agriculture.

Cobweb covers spreading across length and breadth of lush green farms; this is a daily sight at DJJS Hitkari Farms. Contrasting to the popular belief, these cobwebs are not a nuisance to the standing crop instead they are natural nets protecting the standing crop from onslaught of dangerous pests and mosquitoes. Ecologists, prove that spiders are actually the best friends of farmers as they naturally aid a farmer in pest management. An American arachnologist, Norman Platnick, says, "If spiders disappeared, we would face famine. Spiders are primary controllers of insects. Without spiders, all of our crops would be consumed by those pests." A simple ecological principle is at work, herbivorous insects are food for these carnivorous spiders, and nature has a natural mechanism of keeping the dreaded farm pests under control. Therefore, next time you see spiders doing their job in your farms, take a back seat because nature is at work to help you through all the trouble you faced because of those tiny colourful pests.

The much lauded Green revolution which came with the promise of higher yields, did revolutionize the agriculture sector but in a negative sense. The shift in agriculture practices was only the physical impact of revolution however; it stirred a deep psychological impact on the farmers. Minds of the farmers were now programmed with one belief